The animal rights position on hunting seems to be very clear. It is morally wrong to hunt and kill animals.But is the argument that clear cut?
The animal rights position on hunting seems to be very clear. It is morally wrong to hunt and kill animals.But is the argument that clear cut?
Most debate in the UK about hunting concerns hunting with dogs.
Hunting has been a major sport in the UK. The facts below are taken from the Burns Report into Hunting with Dogs (2000):
There are about 200 registered packs of hounds in England and Wales which are estimated to kill some 21,000-25,000 foxes a year. Many more foxes are dug out and shot or are killed by people using lurchers or other 'long dogs'.
There are three registered staghound packs in the Devon and Somerset area. They kill about 160 red deer a year in total, excluding injured deer which they dispatch.
There are about a hundred registered packs of hounds (beagles, bassets and harriers) which hunt hares. They kill about 1,650 hares a season. There are some 24 registered hare coursing clubs, which kill about 250 hares a year in total.
The 20 minkhound packs kill somewhere between 400 - 1,400 mink a season.
Under the terms of the new Hunting Act, which covers England and Wales, a person "commits an offence if he hunts a wild mammal with a dog, unless his hunting is exempt."
Exempt hunting is defined as stalking or flushing out an animal, using no more than two dogs, with a view to shooting the mammal as soon as it breaks cover.
The hunting can only take place on land owned by the hunter, or on land owned by someone who has given permission for the activity and it can only be carried out with a view to protecting property or livestock.
The Bill also outlaws hare coursing. People will still be allowed to use dogs to catch rats and rabbits.
This legislation was passed against great opposition and organisations that support hunting plan to continue their fight through the courts.
According to some of the external submissions made to the Burns Committee Report, 2000, hunting with dogs 'seriously compromises the welfare' of foxes, hares and mink. The Report also states that 'most scientists agree that deer are likely to suffer in the final stages of hunting'. It should be noted that other equally compelling evidence was also submitted to the enquiry that opposes these views.
The case against hunting with dogs usually includes most of these points:
The case that hunting with dogs is not ethically wrong usually includes some of these points:
Non-moral arguments include these points:
Useful link: Final Report of the Committee of Inquiry into Hunting (UK 2000)
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Animal ethics and environmental ethics sometimes clash.
The animal rights position on hunting seems to be very clear. It is morally wrong to hunt and kill animals.
But hunting may be a good thing for the environment:
Instead of starting from the standpoint that hunting animals is always wrong, it's possible to start from the rather weaker standpoint that there is a presumption against hunting.
Gary E. Varner suggests in his book In Nature's Interests? Interests, Animal Rights and Environmental Ethics that it would be useful to subdivide hunting into three types according to the purpose that it serves:
Therapeutic hunting either benefits the group of animals whose members are being hunted, or produces other important environmental benefits.
Subsistence and sport hunting only benefit human beings.
Any particular example of hunting may involve a combination of two or more of the three types of hunting.
Therapeutic hunting can be justified on ethical as well as environmental grounds.
Subsistence and sport hunting can't - but providing the hunt is carried out in the kindest way to the animal being hunted, justification of a hunt as therapeutic is not nullified by it also being for sport or subsistence.
Therapeutic hunting is easy to defend from a consequentialist viewpoint (one that decides right and wrong by looking at the results of an action), as Gary Varner demonstrates:
But note that if an equally effective alternative that didn't involve killing existed (perhaps a form of animal contraception), that would invalidate this particular justification of hunting, and require us to use that alternative method instead.
Hunting, if justified, must also be carried out so as to minimise pain and suffering.
This means using whatever method causes the least distress to the animal concerned. This may not be the method preferred by those who hunt for sport.
A hunt justified on therapeutic grounds becomes morally wrong if it is carried out in an unnecessarily harmful way.
If animals have rights, including the right not to be hunted, do human beings have a moral duty to protect them from natural predators?
This is hardly a practical question, since it would be impossible for human beings to do this, but it raises the difficult question of the connection between rights and obligations.
Fortunately, some philosophers have come up with a complicated argument to show that animals hunted by other animals don't have their rights violated:
Ethical Question: Does it seem strange that an animal can be killed without its right to live being violated? (It may help to ask yourself whether you would think an animal had had its rights violated if it was killed in an earthquake.)
Ethical Question: Is it morally right or wrong for human beings deliberately to introduce predators into a habitat in order to manage animal populations and prevent environmental damage?
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