Hinduism: beliefs about life after death
Hinduism teaches that any attempt to find permanent happiness in this world is maya (an illusion). Hindus believe that a person's atman (spirit) is permanent and cannot change while the physical body is not permanent and can change. The atman [Atman: Self. The real self, the soul. ] is reborn many times, this is samsara (reincarnation).
As a man casts off his worn-out clothes and takes on other new ones, so does the embodied soul cast off his worn-out bodies and enters other new.
Bhagavad Gita 2:22
Death is a natural event so that the atman can move nearer the ultimate release from rebirth, moksha.
For sure is the death of all that comes to birth, sure is the birth of all that dies. So in a matter that no one can prevent thou hast no cause to grieve.
Bhagavad Gita 2:27
Each group in society (varna) has its own dharma or duties which must be followed.
The speed with which a person can be freed from samsara [Samsara: The world - the place where transmigration (the soul's passage through a series of lives in different species) occurs. ] is dependent on karma, which is the law of cause and effect which teaches that all actions have corresponding results. The following terms are important:
When the atman finally reaches moksha [Moksha: Ultimate liberation from the process of transmigration, the continuous cycle of birth and death. ] it can rest:
'Coming right nigh to Me, these great of soul, are never born again. For rebirth is full of suffering, knows nothing that abides: free from it now they attain the all-highest prize.'
Bhagavad Gita 8:15
Euthanasia and suicide are both attempts to shorten life, and there is a variety of views about them among Hindus.
Most Hindus would say that a doctor should not accept a patient's request for euthanasia since this will cause the soul and body to be separated at an unnatural time. The result will change the karma of both doctor and patient.
Other Hindus believe that euthanasia cannot be allowed because it breaches the teaching of ahimsa (doing no harm).
However, some Hindus say that by helping to end a painful life a person is performing a good deed and so fulfilling their moral obligations.
A Hindu who is very old or very ill may decide for themselves that the right time has come for death by choosing to stop eating or drinking. This act of renouncing the world shows that the Hindu realises that the world is not as important as it appears. This method of choosing death is often admired as a sign of great holiness.
The suicide of people who take their own lives because they are depressed or feel hopeless is not acceptable to Hindus, unless they took their lives as self-sacrifice or because they cannot live without someone who has just died.
The one who tries to escape from the trials of life by committing suicide will suffer even more in the next life.
Yajur Veda 40-43
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