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Moses' significance

The significance of Moses

In this section, Dr R. W. L. Moberly of the University of Durham explains the significance of Moses' story.

Moses - the man

Map showing the places associated with Moses

Map of the locations in Moses' story

Moses' appearance marks a kind of new beginning in the biblical story. Israel's ancestors, Abraham, Isaac and Jacob are in the past. In time of famine their descendants went down to Egypt, the largest and wealthiest neighbouring country, and settled there. These Hebrews became numerous, but Egypt's ruler, the Pharaoh, decided that they would be a good source of cheap labour, and began to exploit them in building projects; he also decided to make them less dangerous by keeping their numbers down through killing their male children at birth (Exodus 1). When Moses was born, his mother sought to protect him by putting him in a basket to float on the river Nile. Here he was providentially found by the Pharaoh's daughter who took pity on him and brought him up as her own child (Exodus 2).

One day Moses saw an Egyptian and a Hebrew fighting. He intervened and killed the Egyptian. But when this became known he fled for his life. In the land of Midian, probably somewhere in the Sinai peninsula, he married the daughter of a priest, had two children, and settled down to life as a shepherd. That might have been the end of his story - except that his compatriots were still enslaved in Egypt, and God resolved to do something about it.

Moses meets God

The Bible contains astonishing accounts of God and Moses speaking face to face begin when Moses is quietly minding his own business as a shepherd. God appears to Moses in a burning bush. Moses sees a bush which burns without being consumed - a symbol of the presence of God which defies usual human experience of things. And he hears a voice which calls him by his own name (Exodus 3:4)

The point is that God has chosen to effect his plan through a human agent, Moses. It is for this reason that Moses is called the greatest prophet in Israel, for a prophet is someone who speaks and acts on God's behalf. God is calling Moses to embody the pattern of human response to God that becomes basic within the Bible.

The other great face to face encounter with God is when Moses has brought the Israelites out of Egypt and has returned with them to Sinai where he first met God. The encounter is awesome. When God appears to the people of Israel, a whole mountain burns; for when God comes, Sinai becomes like a volcano (not an actual volcano, but God's coming is so awesome that the only way to depict it is in the language of the most overwhelming of known phenomena):

God then gives the Ten Commandments to Moses as a kind of basic constitution or charter for Israel, together with some more detailed laws that apply the Commandments within everyday situations. Israel responds by promising obedience (Exodus 24:3-7).

Moses - and the golden calf

As soon as Moses has rescued Israel from Egypt and brought them to Sinai where they become God's people, things almost unravel. For while Moses is on the mountain with God receiving the law the people persuade his brother Aaron, who had clearly been left in charge, to make a golden calf to symbolize God's presence. They want to worship the calf, instead of God. Consequently the new relationship between God and Israel almost comes to an end. When Moses comes down from the mountain he symbolically smashes the stone tablets which contain the Ten Commandments, Israel's charter. Yet even so Moses does not give up on Israel, but prays for them and asks God to be merciful. He persists in this, and God responds favourably. (Exodus 33:19)

But even Moses gets caught up in a failure to heed God. The story of his failure is told in Numbers 20:2-13. The consequence is that Moses is prohibited from entering the Promised Land with Israel. So he gives a long series of addresses in the book of Deuteronomy, explaining in depth the dynamics of God's relationship with Israel. Then, he ascends Mount Nebo, east of the river Jordan, from where God gives him a panoramic vision of the whole of the Promised Land; and there he dies, as he had lived, in God's presence (Deuteronomy 34).

What Moses learns about God

Moses has an understanding of God that perhaps his ancestors didn't have. On Mount Sinai he asks to see God, and God says "You can only see me from behind". So he hides in a cleft in a rock, and God passes by. As He passes, he defines himself (in 13 ways). Moses understanding of God is that we can only see what God does after the event, we can look back and understand. Moses has a much closer relationship to God than anyone ever had, but it's still an elusive one. We understand through Moses that although we can get very, very close, God remains always beyond us. We can never define God.Rabbi Sybil Sheridan, Rabbi of Wimbledon Reform Synagogue

Moses' character

John Bell

Reverend John Bell ©

Some of the things we find out about Moses make him an interesting character.

We discover that he owes a lot to women. He would not be alive had five women not defied male authority to allow him to exist. The women are two midwives, his mother, his sister and Pharaoh's daughter.

He is also a displaced person. He is the son of a Hebrew slave who grows up in an Egyptian palace so he never really fits in anywhere. Probably because of his accent and his bearing, he's not seen immediately as a natural Hebrew. He doesn't really fit well within the Egyptian camp, and he's also treated as a kind of royal prince. He also has a stammer and is a murderer and he has gone on the run.

We can see that God chooses people not for their problematic nature, but because of the potential which He sees in them.

Reverend John Bell, a leader in the Iona Community and minister of the Church of Scotland

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