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11 July 2009
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A central figure

Mary

In this section, six academic experts explain what we know about the life and times of Mary, the mother of Jesus.

A central figure

Two women in colourful Middle Eastern dress, barefooted and heads covered with shawls, kneel and stand at the entrance to a tomb. They seem to be praying with Bibles

Christians at the tomb of the Virgin, Jerusalem, by Jean Lecomte du Noüy, 1871 ©

Mary has always been a central figure in Christianity. She's always been absolutely key, right from that moment early in Luke's Gospel when she's told "Blessed are you amongst women". The interesting thing for modern scholars is that she's being reassessed because we've become much more sensitive to female characters in the biblical story and because female characters in the biblical story are often quieter than the men. In a contemporary world we want to reimagine Christian origins and involve women much more. And one of the most important women in that story is Mary, of course, and that's why it's worth hearing her voice in a fresh way.

One of the reasons that Mary has maintained her popularity is that there were all the makings in the biblical text for a fascinating story, and yet with much of the detail missing. Often when details are missing, tradition will do its own part in trying to fill in those details and imagine those details to make that person's life a little bit fuller and understand a bit more about them.

One of the roles that Mary fulfils is the mother that we see in early Christianity; she's the role model for mothers. She also plays an important role throughout Christian history in providing us with a female that's right at the heart of events. Christianity, after all, can be a fairly male-dominated affair. The Holy Trinity always sounds to contemporary feminists rather male dominated; there's a Father, a Son and there's a Holy Spirit, and the characters in the New Testament are all male. But here we actually have somebody who we can interact with as a female in Christian tradition.

Pagan images of Mary

Many people, Protestants particularly, object to the figure that Mary has become. She is seen almost as a goddess figure, possibly derived from the fact that many pagans became Christians in the early centuries of the church and they believed in goddesses, so Mary became to them the goddess. Many people would say that was something that went wrong with Christianity. There's nothing about Mary being a goddess in the New Testament.

Jesus is God and human so therefore Mary is simply human. Christian theology has always maintained that she was a human being and not God, but nevertheless, she was a human being in a very important and intimate place in the story of Jesus.

There have been many images of Mary through the centuries. Some have derived from the Bible, such as the image from the book of Revelation of Mary with a crown of 12 stars. She represents the early church with the 12 tribes of Israel represented by the stars.

There have been images of Madonna and child; Mary seated in a chair with the child on her lap. Some of these images look very similar to images that we know about from some of the pagan goddesses at the time.

Isis, a seated woman with a headdress consisting of cow horns encircling a sun-disk. She holds the baby Horus on her lap

Isis and Horus, from a statue in the Berlin Museum ©

Mary, a seated woman with a disk of light encircling her head. She holds the baby Jesus on her lap

Madonna Enthroned by Fra Filippo Lippi, mid 1400s ©

Isis, for example, was seated in such a chair with the infant Horus on her lap in the same way.

When Christianity was spreading across the Empire, it's clear that it deliberately took images from the pagan world in which it lived and into which it spread and used those images. Old holy wells and shrines were turned into Christian shrines. In Egypt a shrine of Isis was deliberately and self-consciously re-created as a shrine of Mary.

One of the important cities for Mary was Ephesus, where the goddess Diana was worshipped. It's not surprising that Mary drew upon the imagery associated with the goddesses, because that was the imagery the people knew. In the same way, we have imagery of Christ with a triumphant crowd looking like an emperor.

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