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In Our Time
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Listen to the latest editionThursday 9.00-9.45am, repeated 9.30pm.

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Thursday 21 June 2007
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Common Sense Philosophy
COMMON SENSE PHILOSOPHY

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In the first century BC the Roman statesman Marcus Tullius Cicero claimed “There is no statement so absurd that no philosopher will make it”. Indeed, in the history of Western thought, philosophers have rarely been credited with having much common sense. In the 17th century Francis Bacon made the point rather poetically and wrote “Philosophers make imaginary laws for imaginary commonwealths, and their discourses are as the stars, which give little light because they are so high”. Samuel Johnson picked up the theme with characteristic pugnacity in 1751 declaring that “the public would suffer less present inconvenience from the banishment of philosophers than from the extinction of any common trade.” Philosophers, it seems, are as distinct from the common man as philosophy is from common sense.

But as Samuel Johnson scribbled his pithy knockdown in the Rambler magazine, the greatest philosophers in Britain were locked in a dispute about the very thing he denied them: Common Sense. It was a dispute about the nature of knowledge and the individuality of man, from which we derive the idea of common sense today.

But what is Common Sense Philosophy, who were its proponents and how did it emerge from the tides of scepticism, empiricism and rational enquiry running through 18th century Europe?

Contributors

A C Grayling, Professor of Philosophy at Birkbeck, University of London

Melissa Lane, Senior University Lecturer in History at Cambridge University

Alexander Broadie, Professor of Logic and Rhetoric at the University of Glasgow

Audience reactions to this edition

Dr. Akira Kanda
Here is a response to Dr. Cooper's posting on the common sense philosophy. The issue of empiricism v.s. rationalism is an essential for the discussion on the common sense from philosophical point of view. The religion of empiricism reached to its peak with Special Theory of Relativity. Putting the deductive inconsistency of this troubled theory aside, it presented what empiricism could do in mechanics under totally unrealistic restrictions. There is no physical universe without masses. To unease this situation, Einstein added some totally unrealistic and anti-empirical assumption to the space time geometry of universe. He proclaimed that the universe is equipped with unsynchronised clocks everywhere! In this way Einstein had to transcend the limited religion of empiricism. There are many other alternative theories to Einstein's General Relativity Theory. To my knowledge, all of them transcends empiricism. In Qunatum Mechanics, the mistery of inderminism in the oucome of measurement prompted physicists to assume anti-empricistic assumptions as its ontology. Its epistomology adresses the empiricistic issues of the theory. In either case, the part which transcends the empiricism is governed by rationalism. It appears that the denouncing of Kant's rationalism was just a fashion orchestrated by the hype of Einstein's General Relativity Theory. Such fashion was based upon lack of understanding of geometry. In geometry, as Kant said Eucledian Geometry has a prime status. Mathematical models for non-Eucledian Geometry is created by bending Eucledian space.

Robert Kennedy Common Sense
Yes, excellent, but the real role of faith was left out. One believes that there is an external reality out there, and a reality much like it appears to one to be. This is a two-fold act of faith, not much buttressed by the most advanced science. A naive Englightenment view, which ignores the role of faith in all our beliefs (and actions), leads to a simplistic scientism conducive to an intolerant atheism

Peter Household - Astrology - action at a distance
Would it be fair to say that the Royal Society fell out of love with astrology because they couldn’t countenance spooky action at a distance? Compare Newton’s unease that his theory of gravitation suggested one body acting upon another at a distance, through a vacuum - see Christopher Fox-Walker’s post below (re gravitational waves).

James Baring Comon sense
Absolutely excellent. That's all. The best exercise is to try to see things from the point of view of all the philosophers so brilliantly discussed and then imagine a reality that satisfies them all. We do of course come trailing clouds... the gene pool gives us not a blank sheet but a massive structure to fill in and develop according to our particular environment <
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