 |
|
|
|
|
|
|
|
|
|
|
|
|
In Our Time
|
 |
|
 |
MISSED A PROGRAMME?
Go to the Listen Again page |
|
|
|
|
|
|
PROGRAMME INFO |
|
|
|
|
|
The big ideas which form the intellectual agenda of our age are illuminated by some of the best minds. Melvyn Bragg and three guests investigate the history of ideas and debate their application in modern life. |
|
|
|
|
LISTEN AGAIN |
|
|
|
|
PRESENTER |
|
|
|
 |
|
|
|
BIOGRAPHY
|
|
|
|
| "I'm fascinated by the fact that we live in a time when so many people are doing fantastic work, and thinking in areas which it's not remotely possible for me to keep up with & and these people are prepared to talk about it. They're prepared to come on In Our Time and other programmes on Radio 4 and try and talk to the rest of us ..." |
|
|
|
|
|
|
PROGRAMME DETAILS |
|
|
|
 |
|
ANGELS
Find out more about this subject by using our special research page
George Bernard Shaw made the observation that "in heaven an angel is nobody in particular", but there is nothing commonplace about this description of angels from the Bible's book of Ezekiel:
"they had the likeness of a man.
And every one had four faces, and every one had four wings.
And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.... As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle." With angels like that, it is easy to see why they have caused so much controversy over the centuries.
What part have angels played in western religion? How did they get their halos and their wings? And what are they really? Gods or men?
Contributors
Martin Palmer, theologian and Director of the International Consultancy on Religion, Education and Culture
Valery Rees, Renaissance Scholar from the School of Economic Science
John Haldane, Professor of Philosophy at the University of St Andrews
|
|
|
RELATED LINKS
|
|
|
|
|
| | | | |
|
