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BBC Proms - 17 July - 12 September 2009 - The World's Greatest Classical Music Festival

What's On / Programme Notes

Bombay Dreams
Sangeeta Datta traces the development of Bollywood’s thriving musical scene, whose appeal is gathering momentum in the West
In tonight’s climax to the BBC Proms Indian Voices day, Shaan presents some popular Bollywood hits originally sung by him as playback tracks. They represent the wide musical spectrum of the present decade and mark how globalisation has brought in a clever mix of Indian and Western traditions to the Bollywood song. Shaan has established himself as the voice of the young generation that has already made its mark on the 21st century. Bearing the legacy of musical giants such as Mohammed Rafi (1924–80) and Kishore Kumar (1929–87) and brushing shoulders with contemporary artists, Shaan has, with his impressive voice and charismatic personality, positioned himself as a very popular youth icon.
The term Bollywood represents Indian cinema across the world. In reality it stands for the Mumbai (Bombay) film industry, which produces around 700 films a year. An even  more prolific industry throbs in the city of Chennai – the home of Tamil cinema. Then there are smaller regional cinemas from every state – of which the films from Bengal and Kerala are known to international cinema audiences. Bollywood enjoys a sizable market and is indisputably the strongest influence on Indian popular culture.
Cinema in India has its roots in the performing art traditions – theatre, music and dance. The strong tradition of oral history, folk theatre and storytelling has always incorporated music within an organic structure. The 1930s saw the advent of the talkies in India. Singing stars such as K. L. Saigal were all the rage, and music from films such as Devdas (1955) caught the public imagination in a phenomenal manner. Drama, as we understand the term, does not define Indian films. Mainstream cinema verges on the border of the musical, where song and dance are showcased as a spectacle – often in stand-alone pieces highlighting the music and dance talent of the stars. Or the song could offer the pleasure of beautiful locations.
When playback music was introduced, actors would lip-sync to pre-recorded songs. An amazing wealth of composers and writers came together to create memorable tunes and poetry. In the golden era of the 1950s there were two theories about the film song. Director Guru Dutt defined the song as an extension of the narrative, as a moment that carried the action forwards. Consider the psychological space given to songs in his classics – Pyaasa (‘Thirsty’) and Kagaz ke phool (‘Paper Flowers’). The great showman Raj Kapoor, by contrast, constructed the song-and-dance moment as spectacle, mounting it on a larger scale than ever before. For him, songs occupied an imaginary space outside the narrative logic of the storyline. Thus, dream sequences and love songs offered the pleasure of imaginative realms transcending the realistic world of drama. Drawing on the Chaplinesque tramp, Raj Kapoor’s protagonist Raju travelled across the globe through the song ‘Mera joota hai japani’ (‘My shoes are from Japan/My trousers from England/My red cap is from China/But my heart is Indian’).
The 1950s also brought a diverse wealth of talent to Hindi films. Film-makers as wide-ranging as Raj Kapoor, Bimal Roy, Guru Dutt and Dev Anand used music and songs that have now attained classic status. Composers such as Shankar Jaikishan, Sachin Dev Burman, Madan Mohan and Naushad Ali created everlasting tunes still played as perennial favourites on radio and television music channels. The lyricists Shankardas Kesarilal Shailendra, Shakeel Badayuni, Majrooh Sultanpuri and Kaifi Azmi were recognised poets and literary figures in their own right. Songs have become iconic for many reasons – the monsoon love song from Awara (‘The Tramp’, 1950), sung by the hero Raj Kapoor and the heroine Nargis under an umbrella, was a model often replicated in later years, most memorably in 1942: A Love Story.
The Hindi film song is a veritable melting-pot. The compositions can be inspired by traditional Indian classical or folk music. Western influences have ranged from Mozart and Beethoven to waltz, pop, rock, jazz, disco and lounge music. Indian film music has moved, and morphed, with the times. In fact, the growing urbanisation of society was reflected in the vast Western influence on the music of the 1960s and 1970s: one classic setting in Hindi film melodramas was a grand piano in a grand drawing room. The hero or the heroine would play and sing amorous songs with strong dramatic conflict compressed into the moment. In much the same way, the ‘suspense’ moment was also constructed. At the point of grave danger or in the middle of a chase, the cabaret dancer would burst into song. The ‘other’ space of the Westernised dancer worked in opposition to the ‘pure’ space of the heroine – singing of her dreams in verdant gardens or praying to the gods at her altar.  
The love song – which became the hallmark of the Hindi film – allowed the hero and heroine to frolic in open spaces, gardens and valleys, across rivers and mountains. The lyrics evoked passion, desire, beauty, madness – emotions of excess that could go beyond the rational space of dialogue or everyday conversation. The love song and its setting became the poetic and imaginative space to which the viewer was transported – the valleys of Kashmir, the Swiss Alps, the tulip fields of in Holland, the streets of London. The film song offered the pleasure of spectacle. It condensed in a brief span of three to four minutes, beautiful melody and poetry, sung by the best playback singers India has known. What an array of legendary artistes – Lata Mangeshkar, Mohammed Rafi, Talat Mahmood, Mukesh Chand Mathur, Kishore Kumar, Asha Bhosle.
Film music has its own sub-industry. The playback music and score are presold and popular music often contributes to the success of a film. The magnificent 1970s offered a another treasure- trove of music. This decade is identified with the iconic Rahul Dev Burman – who changed the face of film music, his radical contributions triggering modernity in many ways. Trained in Indian classical music and well versed in Western music traditions, he signalled a new era in film music. His contribution includes unforgettable melodies inspired by traditional Indian music. He introduced the hippie movement in Hare Rama Hare Krishna, creating new sounds and beats that went beyond the traditional string-heavy orchestra.
The 1970s presented a magical combination of stars, singers, composers and song-writers that left an incredible legacy. Following the deathly lull of good music in the 1980s, the phoenix rose from the ashes again. The turn of the 1990s was marked by new sounds and the young composer A. R. Rahman (nicknamed ‘the Mozart of Madras’) blazed like a meteor. In fact songs from Roja and Bombay revolutionised Bollywood music once again. Armed with a degree from London’s Trinity College of Music and steeped in the music traditions of South India, Rahman defined contemporary Indian techno music. The computer and electronics replaced the traditional recording room with its 60-strong orchestras. Rahman, the true global Indian, cut across time and space to bring in new artistes and cutting-edge music.
The Academy Award for Slumdog Millionaire came to Rahman in recognition of his vast corpus of work and for transporting Bollywood song to other popular cultures of the world. It also established that the Hindi film song had become a global cultural phenomenon. Travelling from India across the Middle East, Africa, Europe, North America, China and Australia, the Bollywood song is here to stay and to offer us its diversionary pleasure.

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