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Play now 45 mins

Avicenna

Duration:
45 minutes
First broadcast:
Thursday 08 November 2007

Melvyn Bragg and guests discuss the Persian Islamic philosopher, Avicenna.

In the city of Hamadan in Iran, right in the centre, there is a vast mausoleum dedicated to an Iranian national hero. Built in 1952, exactly 915 years after his death, it’s a great conical tower with twelve supporting columns. It’s dedicated not to a warrior or a king but to a philosopher and physician. His name is Ali Al Husayn Ibn-Sina, but he is also known as Avicenna and he is arguably the most important philosopher in the history of Islam. 

In a colourful career Avicenna proved the existence of god, amalgamated all known medical knowledge into one big book and established a mind body dualism 600 years before Descartes and still found time to overindulge in wine and sex.

With Peter Adamson, Reader in Philosophy at King's College London; Amira Bennison, Senior Lecturer in Middle Eastern and Islamic Studies at the University of Cambridge; Nader El-Bizri, Affiliated Lecturer in the History and Philosophy of Science at the University of Cambridge.

  • Further Reading

    Context and Background:
    P. Adamson and R.C. Taylor, eds., The Cambridge Companion to Arabic Philosophy (Cambridge: Cambridge University Press, 2005)

    Jules L. Janssens, An Annotated Bibliography on Ibn Sina (1970-1989). Including Arabic and Persian publications and Turkish and Russian references (Leuven, Leuven University Press, 1991)

    Jules L. Janssens, An Annotated Bibliography on Ibn Sina. First supplement (1990-1994) (Louvain-La-Neuve: Fédération Internationale des Instituts d'Études médiévales, 1999)

    Interpretations of Avicenna:
    Herbert Alan Davidson, Avicenna's proof of the existence of God as a necessarily existent Being. In Islamic Philosophical Theology. Edited by Parviz Morewedge. (Albany: State University of New York Press 1979. pp. 165-187)

    Herbert Alan Davidson, Avicenna's proof of the existence of a Being Necessarily Existent by Virtue of Itself. In Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy (Oxford: Oxford University Press 1987. pp. 281-310)

    Herbert Alan Davidson, Alfarabi, Avicenna, and Averroes on Intellect:Their Cosmologies, Theories of the Active Intellect and Theories of Human Intellect (New York: Oxford University Press 1992)

  • .

    Nader El-Bizri, The Phenomenological Quest between Avicenna and Heidegger (Binghamton, N. Y.: Global Publications SUNY, 2000)

    Nader El-Bizri, ‘Avicenna and Essentialism’, Review of Metaphysics, Vol. 54 (2001), pp. 753-778

    Nader El-Bizri, ‘Being and Necessity: A Phenomenological Investigation of Avicenna’s Metaphysics and Cosmology’, in Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm, ed. A.-T. Tymieniecka (Dordrecht: Kluwer Academic Publishers, 2006), pp. 243-261

    Primary Readings:
    J. McGinnis and D.C. Reisman (ed. and trans.), Classical Arabic Philosophy: An Anthology of Sources (Indianapolis: Hackett, 2007)

    The Metaphysics of the Healing (Provo, Utah: Brigham Young University Press, 2005)
    A parallel English-Arabic text translated, introduced and annotated by Michael E. Marmura

    General English monograph on Avicenna:
    L.E. Goodman, Avicenna (London: Routledge, 1992)

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