A Point of View: Can religion tell us more than science?

 
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Too many atheists miss the point of religion, it's about how we live and not what we believe, writes John Gray.

When he recounts the story of his conversion to Catholicism in his autobiography A Sort of Life, Graham Greene writes that he went for instruction to Father Trollope, a very tall and very fat man who had once been an actor in the West End.

Trollope was a convert who became a priest and led a highly ascetic life, and Greene didn't warm to him very much, at least to begin with.

Yet the writer came to feel that in dealing with his instructor he was faced with "the challenge of an inexplicable goodness". It was this impression - rather than any of the arguments the devout Father presented to the writer for the existence of God - that eventually led to Greene's conversion.

The arguments that were patiently rehearsed by Father Trollope faded from his memory, and Greene had no interest in retrieving them. "I cannot be bothered to remember," he writes. "I accept."

It's clear that what Greene accepted wasn't what he called "those unconvincing philosophical arguments". But what was it that he had accepted?

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John Gray
  • A Point of View is on Fridays on Radio 4 at 20:50 BST and repeated Sundays, 08:50 BST
  • John Gray is a political philosopher and author of False Dawn: The Delusions of Global Capitalism

We tend to assume that religion is a question of what we believe or don't believe. It's an assumption with a long history in western philosophy, which has been reinforced in recent years by the dull debate on atheism.

In this view belonging to a religion involves accepting a set of beliefs, which are held before the mind and assessed in terms of the evidence that exists for and against them. Religion is then not fundamentally different from science, both seem like attempts to frame true beliefs about the world. That way of thinking tends to see science and religion as rivals, and it then becomes tempting to conclude that there's no longer any need for religion.

This was the view presented by the Victorian anthropologist JG Frazer in his book The Golden Bough, a study of the myths of primitive peoples that is still in print. According to Frazer, human thought advances through a series of stages that culminate in science. Starting with magic and religion, which view the world simply as an extension of the human mind, we eventually reach the age of science in which we view the world as being ruled by universal laws.

Frazer's account has been immensely influential. It lies behind the confident assertions of the new atheists, and for many people it's just commonsense. My own view is closer to that of the philosopher Wittgenstein, who commented that Frazer was much more savage than the savages he studied.

I don't belong to any religion, but the idea that religion is a relic of primitive thinking strikes me as itself incredibly primitive.

Scientist Science helps us understand how the world works - but to what extent?

In most religions - polytheism, Hinduism and Buddhism, Daoism and Shinto, many strands of Judaism and some Christian and Muslim traditions - belief has never been particularly important. Practice - ritual, meditation, a way of life - is what counts. What practitioners believe is secondary, if it matters at all.

The idea that religions are essentially creeds, lists of propositions that you have to accept, doesn't come from religion. It's an inheritance from Greek philosophy, which shaped much of Western Christianity and led to practitioners trying to defend their way of life as an expression of what they believe.

This is where Frazer and the new atheists today come in. When they attack religion they are assuming that religion is what this Western tradition says it is - a body of beliefs that needs to be given a rational justification.

Obviously, there are areas of life where having good reasons for what we believe is very important. Courts of law and medicine are evidence-based practices, which need rigorous procedures to establish the facts. The decisions of governments rest on claims about how their policies will work, and it would be useful if these claims were regularly scrutinised - though you'd be well advised not to hold your breath.

But many areas of life aren't like this. Art and poetry aren't about establishing facts. Even science isn't the attempt to frame true beliefs that it's commonly supposed to be. Scientific inquiry is the best method we have for finding out how the world works, and we know a lot more today than we did in the past. That doesn't mean we have to believe the latest scientific consensus. If we know anything, it's that our current theories will turn out to be riddled with errors. Yet we go on using them until we can come up with something better.

Science isn't actually about belief - any more than religion is about belief. If science produces theories that we can use without believing them, religion is a repository of myth.

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However rapidly our knowledge increases, we'll always be surrounded by the unknowable”

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Myths aren't relics of childish thinking that humanity leaves behind as it marches towards a more grown-up view of things. They're stories that tell us something about ourselves that can't be captured in scientific theories.

Just as you don't have to believe that a scientific theory is true in order to use it, you don't have to believe a story for it to give meaning to your life.

Myths can't be verified or falsified in the way theories can be. But they can be more or less truthful to human experience, and I've no doubt that some of the ancient myths we inherit from religion are far more truthful than the stories the modern world tells about itself.

The idea that science can enable us to live without myths is one of these silly modern stories. There's nothing in science that says the world can be finally understood by the human mind.

If Darwin's theory of evolution is even roughly right, humans aren't built to understand how the universe works. The human brain evolved under the pressures of the struggle for life.

Through science humans can lift themselves beyond the view of things that's forced on them by day-to-day existence. They can't overcome the fact that they remain animals, with minds that aren't equipped to see into the nature of things.

Darwin's theory is unlikely to be the final truth. It may be just a rough account of how life has developed in our part of the cosmos. Even so, the clear implication of the theory of evolution is that human knowledge is by its nature limited.

It's been said that the universe is a queerer place than we can possibly imagine, and I'm sure that's right. However rapidly our knowledge increases, we'll always be surrounded by the unknowable.

Graham Greene Rational argument did not lead Graham Greene to Catholicism

Science hasn't enabled us to dispense with myths. Instead it has become a vehicle for myths - chief among them, the myth of salvation through science. Many of the people who scoff at religion are sublimely confident that, by using science, humanity can march onwards to a better world.

But "humanity" isn't marching anywhere. Humanity doesn't exist, there are only human beings, each of them ruled by passions and illusions that conflict with one another and within themselves.

Science has given us many vital benefits, so many that they would be hard to sum up. But it can't save the human species from itself.

Because it's a human invention, science - just like religion - will always be used for all kinds of purposes, good and bad. Unbelievers in religion who think science can save the world are possessed by a fantasy that's far more childish than any myth. The idea that humans will rise from the dead may be incredible, but no more so than the notion that "humanity" can use science to remake the world.

No doubt there will be some who are deeply shocked by Graham Greene's nonchalance about the arguments that led him to convert to Catholicism. How could he go on practising a religion when he couldn't even remember his reasons for joining it?

The answer is that he did remember - but his reasons had nothing to do with arguments.

Human beings don't live by argumentation, and it's only religious fundamentalists and ignorant rationalists who think the myths we live by are literal truths.

Evangelical atheists who want to convert the world to unbelief are copying religion at its dogmatic worst. They think human life would be vastly improved if only everyone believed as they do, when a little history shows that trying to get everyone to believe the same thing is a recipe for unending conflict.

We'd all be better off if we stopped believing in belief. Not everyone needs a religion. But if you do, you shouldn't be bothered about finding arguments for joining or practising one. Just go into the church, synagogue, mosque or temple and take it from there.

What we believe doesn't in the end matter very much. What matters is how we live.

 

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  • rate this
    +3

    Comment number 389.

    If beliefs are not important to religious people then how do they justify trying to influence public policy on abortion, stem cell research and gay marriage? John Gray has a very naive view if he thinks that religion is just about "practices". Tell that to the murdered doctors, abused children, and the victims of extremist terrorism.

  • rate this
    -1

    Comment number 388.

    Mankind has always looked to a greater being either because he wants help, blames others for his misfortunes or simply can't cope with the fact that we are only here once. Science however has a habit of proving its theories. With one you need unbreakable faith, with the other you need an ever inquisitive mind. Me! I sit on the fence just in case.

  • rate this
    -1

    Comment number 387.

    The problem with atheism is that it is also a belief, a subtle one.

    The best way forward for mankind is to leave everyone alone. But that means that no-one will be in charge - and boy, believe me people really want to be in charge and tell you what to do.

    That's really the problem, otherwise we could all go our own way.

  • rate this
    0

    Comment number 386.

    Science is as much a mystery as God's creation is. We're not supposed to fully understand God's existence because we never will. But through the years we come into contact with both science & religion, we have intelligence to study the two, we have free will whether to accept one or other or both. Then on, it's a personal journey, between the two. Science dark matter aside, I am now more with God.

  • rate this
    0

    Comment number 385.

    Horsefeathers!

  • Comment number 384.

    This comment was removed because the moderators found it broke the house rules. Explain.

  • rate this
    0

    Comment number 383.

    8000 characters to arrive at a platitude.
    I could get there in 400.

  • rate this
    +1

    Comment number 382.

    What's wrong with religion having ANY societal influence?

    Well, we need to look at the conclusion from the website "Answers In Genesis". It concludes that in an issue where the Bible says one thing and science says another, even if science had so much evidence that you'd have to be daft to dismiss it, it would still believe the bible because it's God's authority over Man's authority.

  • rate this
    -2

    Comment number 381.

    Much more than science

    Religion can tell us, teach us, inspire us to be spiritual beings as individuals & also as a collective = more than just having an 'existence' - i.e. our just being here for the sake of it & without design or purpose.

    How this is expressed in this, that or the other religion is immaterial as real religions make this connection

    Take your pick - I know what I believe

  • rate this
    +1

    Comment number 380.

    377.Peter Hodge
    lol
    you do realise your book is something written and rewritten many times by mankind and changed each time science proved it was clearly wrong dont you?

    Also dont forget even your book clearly states god only gave mankind ten lines not many books.
    Or perhaps you would like to explain which bible is the correct one as clearly KJ2 bible has far fewer books than many others

  • rate this
    0

    Comment number 379.

    HT Man Utd 3 - 0 Chelsea 0. Where's your God now then? Ha, ha.

  • rate this
    +1

    Comment number 378.

    Who is this guy?
    He's no better than Alain de Bottom.

  • rate this
    -13

    Comment number 377.

    Of course the Bible, not religion, can teach us more than science. Certainly the biblical teaching of origins is considerably more accurate than atheistic evolutionary concepts. Science though has taken the truth and used it to develop, invent and explain so much that we enjoy today.

    Religion though, as viewed by most, has nothing to do with Christianity.

  • rate this
    -1

    Comment number 376.

    It may be a Greek addition to religion, but if he tries to take Mass, Mr Gray will discover that the Catholic church thinks what (precisely and exactly) you believe is of the ultimate importance.

    And of course Calvinists and Ranters believe it matters not one jot how you behave towards others. You can blame the "war on terror" on that.

    Jainism tells you to behave well. Abrahamism doesn't.

  • rate this
    -6

    Comment number 375.

    "Too many atheists miss the point of religion" not only that, but as the comments demonstrate they can't even understand it when it's pointed out to them.

  • rate this
    +7

    Comment number 374.

    Atheists do good for no reward, with no instruction from a "higher being" - the religious do so because they're told to and because they expect eternal bliss for it.
    It's hard to deny that religion functions on a basis that is childlike and primitive.

  • rate this
    +3

    Comment number 373.

    Nigh on 300 years since the enlightenment, why are we even discussing this?

  • rate this
    +1

    Comment number 372.

    Yawn! I'm away to make flapjacks! :)

  • rate this
    +1

    Comment number 371.

    275.Brap
    Surely some theories are are junked rather than developed (the phlogiston theory for one)? The theory of continuous creation was the mid 20th Century explanation of the universe, until the big bang theory seemed justified by discovery of isotropic background radiation. Wave mechanics killed the classic corpuscular theory of light and its not right to say it's returned as the photon.

  • rate this
    +4

    Comment number 370.

    What an unbelievably wet article. It reads as if it had been copied off the side of a cereal packet.

 

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