Letters between friends
When historians use letters to the press as source material, we are still dealing with published historical sources and with views formulated with the express purpose of reaching a wide public. But if we are trying to reconstruct the everyday lives of men and women in the past, we also need to go beyond the world of public debate and published sources and rediscover those private documents - letters or diaries - written by and for ordinary people, for no higher purpose than simply 'keeping in touch'.
The Amelia Roper letters come from a previously unpublished archive held at the Museum of London. They were written between 1840 and 1858 and offer a valuable insight into the everyday lives of two Victorian women. The pages of the letters are folded and re-folded into tiny squares and are frequently cross-written - with the neat handwriting traversing the pages first horizontally, then vertically, creating a grid of news and narration.
The letters were written by a young woman called Amelia Roper, to her close friend, Martha Busher. Roper lived in Walthamstow, a residential, suburban area to the north-east of London. Her friend lived south of London in Sevenoaks, Kent, later moving to Kenilworth in Warwickshire.
'These are texts written for the eyes of a friend ...'
There was nothing special about these women, they simply represent two ordinary existences, lived in the suburbs and cities of England in the middle of the 19th century. Some of the letters are transcribed by the Museum, others are not, and a number are barely legible. Taken together, they offer compelling snatches of the lives of ordinary men and women of their time, and present a useful, alternative perspective on social and emotional life to that offered in official sources.
The letters are a fascinating blend of formalised greetings and impatient transmission of gossip. They include apologies and upbraidings for lapses in writing, and hastily added postscripts, adding last-minute thoughts. These are texts written for the eyes of a friend and preserved for the sake of memory. Contents are determined by the priorities of one young woman's life, rather than by the formalities of official, public discourse.