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16 April 2014
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Wars and Conflict - The Plantation of Ulster

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Ireland before the Plantation
 

The political structure of Gaelic Ireland

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Image of an Irish chieftain and a kerne

An Irish chieftain and a kerne ©

There were some 60 Gaelic chieftainships in medieval Ireland, ranging in area from a single barony up to the dominion of The Great O'Neill, whose authority extended over three to nine counties depending on his political fortunes. In the north and west, modern Irish counties approximately reflect territories of the more powerful chieftains in the 16th century, with lesser chiefs holding baronies within these county areas as vassals of the greater chiefs, following their overlord's 'foreign policy' and rendering him military service. In border regions between the spheres of influence of two paramount chiefs, these often competed for the allegiance of individual sub-chiefs, bribing or terrorising them into joining one side or the other. English governors similarly competed with O'Neill for control of chieftains on the borders of the English Pale, such as O'Reilly, MacMahon and O'Hanlon.

Sub-chieftains collected tribute in money and cattle from their own subjects for their overlord, keeping back a proportion for themselves. Fines they imposed for murder or theft might also be shared with the paramount chief. Sub-chiefs with their nobles were bound to attend a popular assembly (oireachtas) held by their overlord once or twice a year, a scene of sporting contests and entertainments for the general public, which also provided the occasion when the chief held council with his leading vassals, proclaimed taxes, or even a future war.

Each chieftainship was hereditary within a particular family. Succession did not necessarily pass to the previous chief's eldest son, but to the kinsman considered most powerful in terms of wealth and followers, the choice being made by a council of nobles, including the ruling kindred, and formally acclaimed by clergy, poets and lesser landowners at the new chief's inauguration ceremony.

Image of a gallowglass soldier

A heavily armed gallowglass soldier from Scotland

Gaelic society was divided into tenants-at-will, freeholders and lords. The tenants-at-will were the tillers of the soil and herders of cattle. They seem to have lived under the jurisdiction of their landlords, without access to the courts of Brehon law, but were also not normally called upon for military service. They probably formed the majority of the population, but many of the freeholders whose landownership brought military obligations as well as legal citizenship, possessed comparatively small farms, representing their share of a larger family estate. Landownership passed from father to sons, but was periodically re-divided among cousins when direct heirs failed, by the senior kinsman (ceann fine). The ceann fine was also responsible for collecting taxes, debts or fines from his kin-group, unless his authority was superseded by that of a patron or lord.

Lords based their authority over other freeholders on two types of vassalage. Humbler clients were bound to biatachas, a 'food-providing relationship' - rendering food-stuffs and certain labour services to the lord in return for protection. Nobler clients rendered óglachas or 'military service'. The increasing use of mercenaries by great lords in the later 16th century distorted this network of personal ties, turning some into military dictators.
 

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Image of Dr. Bernadette Cunningham Gaelic Ireland was a hierarchical, war-based society.
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Dr. Bernadette Cunningham, Deputy Librarian, Royal Irish Academy, Dublin
Image of Professor Donnchadh Ó Corráin Gaelic lords felt superior to the English colonist.
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Professor Donnchadh Ó Corráin, Lecturer in Medieval Irish History, University College Cork
Image of Kenneth Nicholls The Gaelic lords in Antrim and north Down put up little resistance.
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Kenneth Nicholls, Lecturer in Irish History, University College Cork
Image of Dr. Katharine Simms The king should be physically perfect and a brave warrior.
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Dr. Katharine Simms, Lecturer in Medieval History, Trinity College Dublin
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