Common values unifying the empire
The unified empire depended on common values, many of which could be described as 'cultural', affecting both the elite and the masses. Popular aspects of Graeco-Roman literary culture spread well beyond the elite, at least in the cities. Baths and amphitheatres also reached the masses. It has been observed that the amphitheatre dominated the townscape of a Roman town as the cathedral dominated the medieval town.
'Christians were persecuted because their religion was an alternative and incompatible system...'
The underlying brutality of the amphitheatre was compatible with their own system of values and the vision of the empire as an endless struggle against forces of disorder and barbarism. The victims, whether nature's wild animals, or the human wild animals - bandits, criminals, and the Christians who seemed intent on provoking the wrath of the gods - gave pleasure in dying because they needed to be exorcised.
There was also a vital religious element which exposed the limits of tolerance of the system. The pagan gods were pluralistic, and a variety of local cults presented no problem. The only cult, in any sense imposed, was that of the emperor. To embrace it was as sufficient a symbol of loyalty as saluting the flag, and rejecting it was to reject the welfare of all fellow citizens.
Christians were persecuted because their religion was an alternative and incompatible system (on their own declaration) which rejected all the pagan gods. Constantine, in substituting the Christian god for the old pagan gods, established a far more demanding system of unity.
We are left with a paradox. The Roman Empire set up and spread many of the structures on which the civilisation of modern Europe depends; and through history it provided a continuous model to imitate. Yet many of the values on which it depended are the antithesis of contemporary value-systems. It retains its hold on our imaginations now, not because it was admirable, but because despite all its failings, it held together such diverse landscape for so long.
Published: 2001-06-01


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