Today circumcision is not a religious issue for Christian families. But in the United States, where Christianity is the main religion, the majority of newborn baby boys are routinely circumcised after birth.
Today circumcision is not a religious issue for Christian families. But in the United States, where Christianity is the main religion, the majority of newborn baby boys are routinely circumcised after birth.
Today circumcision is not a religious issue for Christian families. But in the United States, where Christianity is the main religion, the majority of newborn baby boys are routinely circumcised after birth.
The practice, however, has nothing to do with religion and everything to do with social convention.
The American custom has its roots in Victorian Britain. At the turn of the 20th century, doctors began to promote circumcision as a way to prevent masturbation.
By 1940, up to half of British men were circumcised. The practice lost ground in the 1950s after circumcision was declared "medically untenable". Today under three per cent of British men are circumcised.
In the United States, though, the British practice was enthusiastically embraced. Circumcision was practised widely until the early 1970s.
In 1971 the American Academy of Pediatrics (AAP) ruled that there were no medical reasons to justify infant circumcision in the US. The ruling was reinforced in 1975.
The American College of Obstetrics and Gynaecology also declared circumcision as unnecessary. By the late 1970s the circumcision rate had hit an all-time low of 59%.
However in 1989, the AAP reversed its position, recommending the "potential medical benefits" to circumcision such as a lower rate of urinary tract infection in circumcised men.
The circumcision rate began to climb again. More than 60% of American men are circumcised today, the majority for non-religious reasons.
According to the National Center of Health Statistics, circumcision rates are the lowest in Western US (34%) and the highest in the Midwest (80%), where some hospitals routinely circumcise more than 95% of newborns.
Although the majority of American men are circumcised, there is a growing groundswell of opinion against the operation in the US. Some men have even undergone procedures to have their foreskin reinstated.
Circumcision is a divisive issue in some parts of the US.
Critics believe circumcision is unethical and unnecessary. They argue that the removal of the foreskin increases the risk of infection and, in some cases, death. They also argue that circumcision is linked to conformity and the 'locker room syndrome' where uncircumcised men risk being ridiculed by their peers.
But supporters claim circumcision has important health benefits and reject arguments that the surgical removal of the foreskin is nothing more than a tribal mark, badge of honour or sign of belonging.
Opponents of circumcision point to its tribal origins, arguing that the practice is barbaric and outdated.
Circumcision is part of the initiation rite in a number of African countries. It is also a rite of passage among some Aboriginal tribes in Australia.
It has been suggested that circumcision began as a religious sacrifice and the oldest documentary evidence was found in ancient Egypt.
Circumcision has been recommended to fight HIV in Africa. The South Africa Orange Farm Intervention Trial, published in 2005, suggested that male circumcision reduces the risk of contracting HIV by 50-60% in heterosexual men.
The United Nations Programme on HIV/Aids recommended that circumcision "be recognised as an additional important intervention to reduce the risk of heterosexually acquired HIV infection in men" (2007 press release).
Male circumcision does not reduce the risk of the woman becoming infected.
Sweden passed a law restricting circumcision in 2001, after two Muslim boys died while being circumcised.
Under the Circumcision Act, circumcisions can only be carried out in the presence of a doctor and with an appropriate painkiller.
Some Jewish and Muslim Swedes said the restrictions would undermine religious practices or violate their religious rights.
Stockholm's Jewish community claimed the law would present difficulties in finding medical personnel willing to carry out the operation. Many health professionals in Sweden view circumcision as a form of mutilation.
There is a spectrum of views within the BMA’s membership about whether non-therapeutic male circumcision is a beneficial, neutral or harmful procedure or whether it is superfluous, and whether it should ever be done on a child who is not capable of deciding for himself. The medical harms or benefits have not been unequivocally proven but there are clear risks of harm if the procedure is done inexpertly. The Association has no policy on these issues.
British Medical Association - The law and ethics of male circumcision - guidance for doctors
Non-therapeutic circumcision (circumcision not performed for a medical reason) has been generally accepted as legal under UK law. The British Medical Association gives guidance for doctors on the legal and ethical aspects of male circumcision.
The BMA guidelines say the interests of the child must be paramount, require the child to be involved in the decision-making if old enough, and require both parents' consent for non-therapeutic circumcision.
Male circumcision in cases where there is a clear clinical need is not normally controversial. Nevertheless, normal anatomical and physiological characteristics of the infant foreskin have in the past been misinterpreted as being abnormal. The British Association of Paediatric Surgeons advises that there is rarely a clinical indication for circumcision.
British Medical Association - The law and ethics of male circumcision - guidance for doctors
Doctors are not under any obligation to circumcise a child and can refuse for reasons of conscience.