Embryo of a Bill for the
Ministry of Reconciliation
INTRODUCTION
Since the United Nations adopted a list of illegal drugs in 1948, there has been a systematic deployment of a confrontation, which has developed into the war on drugs. It goes on, being perpetuated in the fields of addictions, at the expense of the public purse, spreading its confrontational damages over two generations now, through out the earth. As a result, there is ongoing multiplication of the confrontations amongst families, neighbours, communities and nations. The costs to individual and communal peace are perpetuating the state of cultural and social divisions such, that the human and the economic costs have gone on spiralling in the wrong direction. This vicious circle has decayed democratic societies from the inside out and keeps the doors wide open to the entity of terror-anti-terror to feasting off all sides at the same time, for the benefit of the very, very few. Governments and the people must join forces to transfer all resources that are going into the war on drugs and to invest them into the individual and communal victory over stress and compulsive behaviours.
Motion of the Bill for the Ministry of Reconciliation
“WE the citizens of Canada and of all Nations who care to join, declare our resolution to endorse and to move with our resources from out of the war on drugs and to deploy ourselves with our resources, into the victory over stress and compulsive behaviours. We do so to provide to individuals, families and the communities of the member Nations, with the common ground and with the framework to set in motion The Ministry of Reconciliation. The Ministry of reconciliation is the instrument by which we, the people of the participating Countries, take on the right we have, to fulfil our needs to host, to develop and to deploy the Faculty of Living with our tax money that now go in the war on drugs. The itinerary of the motion is to secure the passage from self-destruction to self-control to community self-government. I -----------, hereby pledge my personal interest into the Ministry of Reconciliation, to establish and to deploy the victory over personal and community stress and compulsive behaviours, in the simplicity of good health and happiness.”
Signed: -------------- Date: ---------------- Address: -------------- Ph # -----------------
Marijuana Position
The talks are on officially in the Senate. A position will be adopted on how to proceed to allow the recreational use of marijuana. The choice has always been simple, when it comes to substances. It is a personal choice between re-creational use or wreck-creational use. Economically and politically, the knowledge learned from the prohibition and legalisation of alcohol, has to serve to make sure the same mistakes are not repeated. Too much wreck-creation is taking place and the re-creation is mostly left to evaporate with the fumes. The wreck-creation qualities are what rule in the underground, feeding the disease of addiction. The wrecking process usually starts out of curiosity, goes on for fun and, depending on a zillion factors of circumstances and personality, it becomes instituted as a “personal right to self destruction”, that builds into a personality trait that gets to rule really fast upon other traits. The speed at which it grows is fueled by the denial to the simple fact that: “if one does not enjoy life without stimulant substances, then there is a problem.” In large majority, the users of cannabis seek out T.H.C. for the euphoric effect it produces upon the mind-nervous relationship. It causes the double effect of anesthetizing what can be called the pain of living or cerebral rheumatisms or whatever one calls the difficulty to cope with the present in his life. It also stimulates the sense of perception. When one learns to use it with prescribed discipline, without abuse, it becomes recreational in the therapeutic sense. It stimulates the acquisition of the taste for health. I’ve seen al lot of people decrease their use to the point of elimination, after switching to that therapeutic transition. The first step if to determine what amount is needed to produce the “high” and not cause a “stone”. That is the core lesson to learn about its use, if we are going to NOT repeat the alcohol-legalizing syndrome. If we are going to touch the marijuana issue officially, then lets do it with all the experience of the ones who have struggled through their addiction and made the transition successfully toward a balanced life. All must first create the framework to bring on the legalisation of re-creational use within the strict boundaries to stimulate the acquisition for health. I can see some people needing to consume all their life because their taste for health can only be kept up with it. That’s fine, within the health context, not the wreck. I have yet to meet a consumer who disagrees with this position. Most can’t believe that common sense can, nor will prevail, so that makes it hard for them to be serious. The only ones that I met who are opposed are the ones who still believe that marijuana is evil in itself or, those who profit in the wrecking dispositions of the underground market of also the ones who fear them. It is foremost a tremendous opportunity to launch a local “national citizenship retreat”. A time to reach the acceptable disposition locally, to transfer the global resources that go in the war on drugs, into the retreat and its spin offs. The first wave of the movement needed is: “the healing of the meaning”. This is the exercise to establish the cultural process for the refining of thoughts, living and relating. The healing of the meaning is the discipline of drawing near for the purpose of contracting and bonding, as opposed to talking to keep our distance from each other. Once engaged to heal the meaning, any conversation we enter, is to see each other through to communion. Agreeing to disagree is the bottom line below which, we can never allow any dynamics to reach. Canada is already built on that. What’s left to achieve, is the culture to consolidate the consensus process. Well executed, as the transition from the “wreck” to the “re” sets in, it has the potential to bring democracy up to date in the maturing of inter personal bonds by giving way to the Spirit of consensus, without which democracy remains divided in unto itself. I am asking you to support the following motion: “In order to develop the conversion of the war on drugs in Canada, into an investment to generate the victory on stress, toward the peace and the healing where needed individually and collectively, we hereby support the movement named: Cleansing our Vision of the Crown”. This is the movement launched to bring to maturity the “Ministry of Reconciliation”. It is conceived and promoted by Subsense Publishing and Promotion. It is spread by the Domestic Health, Cultural and Sport Society (D.H.C.S.S.).
Universal launch hosted in Canada
Canadian national unity has been addressed by Ottawa and the Provinces, as far as our political system can reach institutionally, in order to structure the peaceful co-existence between the Aboriginal, the English, French people, as well as our hosting the rest of the world. In 2005, we are now more aware that the identity of the Canadian citizenship is yet to grow functional from facilitating access to all the wealth of wisdom and of learning that we are hosting in our changing population. From health to education to the environment to our social services, we need to facilitate the integration of the better ways to live with one another. It is with this heritage in mind that we recognise the dedication, common in the general history of Canadians. To renew our dedication to follow through to the maturity of a people of all people, is how and where the culture of sovereign unity will bring balance to the severe democratic deficit that we suffer from. The sponsorship scandal reveals that healthy unity among humans doesn’t come from propaganda but rather, from cultivating the simple life-giving experience of communion in the personal bond with family, neighbourhood and community. From such personal culture comes the basic elements and emergies to develop the skills of social adaptation, from local to global, from the family to all nations. When health of such a human environment is fostered and recovered when needed, we find ourselves getting equipped individually and collectively to partake and to serve in the expansion of unity among mankind. The maturing discipline to treat one another with a love that comes from a pure heart, with a good conscience and with a genuine faith is the home of universal brotherhood and therefore, of Canadian unity. Unity of Canadians is the invisible tread that secures Canadian sovereignty in the communion with each and all who welcome and who adapt to the ongoing coming together of mankind. Canadian sovereignty lives where we cultivate the ability to make decisions in complete maturity and how we grow the capacity to implement these decisions with full responsibility and wisdom. Unity and sovereignty are two expressions, completing one another for the wholesomeness of our identity. Free flowing revelation in the spirit and inspiration of the heart are the elements that form the essence of unity. The Charter of Human Rights and Freedoms is what occupies that official position to guide and stimulate from the top down. The inspiration intended by the Charter must now ignite in the heart of our citizenship from the bottom up. For the sake of igniting such a flame, my family and I are volunteering to contribute from the campaign I ran in Nov 2004(see below) to the SUFA review in March 2005 to the centennial of Western Canada to the visit of the Queen in May and to the up coming federal election. We dedicate ourselves to bring on the healthy discipline of family living. This is a window of opportunity which is awaiting Canadians to gain freedom from the conservative military state with the discipline of the radiant state of the permanent people summit. In practice, our citizenship needs to accept the challenge to engage Canadian unity by developing and by promoting to one another, the practice of sovereignty, with the commitment to serve at becoming and delivering the solution from the bottom up. We do so by drawing from the inspiration and the application of justice of peace and of joy with the Aboriginal people and with person’s own bloom of maturity from Alberta to the rest of the West, to Ontario, to the Maritimes, so as to invite Quebec into the Constitution with head held high and to stabilize our welcome to immigration. To address national unity and our democratic deficit, we need to cultivate sovereignty at the family and community level in the training of consensus. We begin by bringing the parents, the teachers and the judges to meet in schools, to cause a point of quietning stillness to calmly emerge in wisdom within the community. The quietning stillness is the communal exercise to set the tone of the assembling. The relatedness that assembles these people becomes the tuning fork to proceed into the atmosphere of trust and comfort to shape decision making in our midst. This familyhood becomes the catalyst to the Canadian Mother and Father International Association. Together, we usher in the Canadian fabric the rise of the personal sector. On the short term, this personal sector acts as the antidote to the causes of apathy, exclusion and reclusion, by fostering the common denominator that converts the divided and conquered state of our subdued multiculturalism, allowing for the transition from strangers to communal family partaking. On the medium term, the personal sector is the focal life of inter-personal trust and of community comfort, that becomes the base of renewing communications to Canadian democracy, rising to absorb and to fill the voiding dynamics that make up the basic decision-making of our present system of secretive complicity between private and public national institutions. This void of never ending secrecy, manipulation and deceit is where much of the tax power gets shredded into ongoing excuses and power struggles of unresolvable opinions, amongst the 4 levels of political decision-makers, the Law and the banks. By dimming the light on with the personal sector, we will arrive to the starting point of the non-threatening site and sight of communion that will gather parents, teachers and judges. Families and neighbours get then to be drawn by the inviting nature of meeting to regenerate and/or to restore the human spirit in love and wisdom, where justice is hosting decision-making of serenity in growing joy. On the long term, the personal sector becomes the socio-cultural ground to make room to accommodate the non-prosecutional zone. This zone gradually grows with the maturing of communities who become exercised in the translation from the old and distant decision making to the renewing family and community bond. Canadians need to see arising from the personal sector, the shaping of authority and discipline of a round table that will bring and sit together the Mother and Father International Association (MAFIA) the Real Community of Moderate People (RCMP) and the Canadian Blessed Communion(CBC). The aim of this exercise is to ignite with the help of the media, the path of inspiration that will raise our national self-awareness. We will consolidate the restoring power of justice on the ground, from the underground to the preamble of the Canadian Charter of Human Rights and Freedom. This preamble says: "Where as Canada is founded upon principles which recognise the Supremacy of God and the Rule of Law." In French it says the same except for the Rule of Law. Instead it says: "The pre-eminence of the Right". We will bring this difference to completion of one another's language and add on to this delicate balance: " and the quietning silence of patient wisdom", in order to open the door for justice to grow the inner disposition by which we can heal our history with the First Nations and amongst us all. From here we invite humanity to join us, Aboriginal, English, French and the rest to secure the Assembling of the One Nation...amen...
Christ on earth among His people means that the world is given the spiritual nature to deploy restorative justice and community mental health, from the Spirit who feeds inner justice, peace and joy. Every idealogy I have known runs out of steam, sooner or later. The spiritual nature does not run out. I have met so many idealists who are spiritual but who do not relate to any religious language at all. They know and that is enough for them and they do go on with all the steam needed, while religious minded people fall short of stamina. My personal reason to specialise in the New-Testament is because of the official nature of the calling I follow. I still aim to bring forward the initiative of ...cleansing our vision of the Crown... in order to facilitate the participation of her majesty Queen ElisabethhII as the Defender of the Faith, as well as the Vatican and Mr. George Bush on their official restoration of their respective Offices, into the experience of organic spiritual unity. In the name of Christ, there is the ground and the authority to guide us all to the holy renewal of organic spiritual unity. Every idealist benefits from seeing humility at work to teach the higher levels of decision-making on how to unite from the open Source into the genuine service to God and humanity. In that sense, we are very well equipped at Minciu Sodas to go on serving and to facilitate the culture of all good will on earth, the Faculty of Living. Let us not preach but rather, let us be free to be and to become, on and on, far away from any possible dogma mentalities; such is the joint-reality of our biology, when we are spiritually healthy...
Further details at:
http://www.bbc.co.uk/dna/h2g2/brunel/U1590685