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Using
his skills as an illustrator Simon documented the excavation process,
producing a series of images that have now gone on show at the Artsmill
in Hebden Bridge. We caught up with Simon to find out more about
the exhibition and the tragedy it depicts.
Simon
explains what took him to Spain: "I read an article in The
Guardian which described an exhumation of three women in a village
in Leon who had been victims of one of the many murders during the
Civil War and right at the end of the article it asked for volunteers
to take part in further exhumations."
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| Simon
Manfield standing in front of a photo of those who died at Valdediós
in 1937. |
He
was already a frequent visitor to the country: "I've always
loved Spain, and I've been a traveller to Spain for many years.
As far as the Spanish Civil War is concerned I'd read books by Orwell
and Laurie Lee and was quite fascinated by the whole movement of
intellectuals and the workers during the 1930s relating to Spain
- I suppose it was a bit of a romantic vision, like a lot of people
have about the Civil War but it wasn't until I got to Spain to take
part in this exhumation that I realised it's not romance."
Because
he felt his Spanish was not up to scratch Simon offered his services
as a documentary illustrator. His proposal interested The Association
for the Recovery of Historic Memory who have organised the excavation
of many communal graves throughout Spain. Not knowing what to expect
he arrived in the village of Valdediós in the northern province
of Asturias.
Even
now, Simon believes people are very affected by the events of the
Civil War: "There's a great deal of fear, even during this
exhumation. On the second day we turned up on site and on the gate
into the meadow, where the grave was, there was a big hand-written
sign basically saying when you've finished looking for their murderers
basically look for THEIR victims and there was a small drawing of
a syringe at the right-hand corner."
It
is believed that 29 employees of La Cadellada psychiatric hospital
in Orviedo, who had fled from the town of Orviedo to an abandoned
monastery in Valdediós, were murdered by troops fighting
for Franco on October 25th, 1937. The events surrounding the murder
are confused but testimonies suggest that the soldiers raped some
of the women and then decided to eliminate both victims and witnesses.
However, the message in the meadow suggests there are those who
still believe that the medical staff were killing the patients because
they were not psychiatric patients, but landowners and members of
the clergy, and this was an act of retribution.
Simon
comments: "There's still a lot of fear but there's still a
lot of passion, aggressive passion I suppose. There were also people
coming up to the site and saying, 'You're digging in the wrong place,'
and they were looking around as though they were still being watched
and then running off...General Franco's regime was incredibly oppressive
and, even though he died in 1975, that fear still exists. It's something
you can't get rid of really until something like this begins to
happen. It's the fear of acceptance as well. It's almost 70 years
since the end of the Civil War and there are people like Antonio
Piedrafita - we found his father in the grave - who had been looking
for his father for 66 years, and it's very difficult having it on
your back for so many decades. It still conjures up that sort of
fear and there's still division between families - one family on
the National side and one on the Republican side."
But
are visitors to the exhibition in Hebden Bridge likely to understand
the circumstances in which the Valdediós tragedy took place?
Simon explains: "It's very confusing. Basically in the early
1930s there was a Republican government and in 1936 Franco and others
on the right decided they did not want a Republican government and
decided to change it. On July 19th 1936, the first day of the conflict,
different parts of Spain were taken over by the Nationalists (Franco's
side) and other parts were kept by the Republican side and there
was a Civil War. The Nationalists were being helped by Hitler's
Germany and Mussolini's Italy and at the beginning the Republicans
weren't being helped by anybody apart from the Russians. Britain
and France decided there would be a non-intervention pact - if they
didn't intervene then it would just fizzle out. In fact their non-intervention
made it go on for a lot longer. In 1936 like-minded people, left-wing
and right-wing, formed international brigades to fight with the
different sides and in 1939 Franco won."
Despite
knowing something about the history of Spain, Simon had no idea
what to expect at the exhumation - either as a person or as an artist:
"We commenced work, and I started drawing, and as days passed
I found it very difficult to draw from life because things were
happening all over the site so I decided I would have to take photographs,
and I took just over 500. I found it quite extraordinary because
once we did start recovering bones I wasn't shocked or anything.
I just continued drawing and taking photographs and it wasn't until
personal effects like watches, wallets, rings and shoes, lots of
shoes, started showing up that there was, in some way, the connection
to that person.
"That
watch was still beside the body of the person it came from and that
really got me, and also at the point we found Antonio Piedrafita's
father recognisable by a row of gold teeth, that really hit home
as well. I had to just go up the hill and have a cry. It's something
I will never ever forget. I hope to take part in more exhumations
but I will always remain very close to the people of Valdediós
and the victims' relatives. And
as far as my art work is concerned it's strengthened it without
any doubt whatsoever."
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"It's
that American expression 'closure.'"
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Simon
has been invited to witness the exhumation of the great Spanish
writer Frederico Garcia Lorca which may take place next year, the
70th anniversary of his death, and there is also a possibility he
may attend the opening of a grave in Guatemala. He firmly believes
such action is important: "It's that American expression, 'closure.'
It's the whole historic memory movement to regain what is part of
you, and to give that person a decent burial after 66 years - not
knowing exactly where your parent or cousin or brother was, to find
them and give them the burial they so rightly deserve."
For
the last two years Simon has been working on 60 illustrations documenting
the Valdediós dig and 36 of these are on show at the Artsmill
in Hebden Bridge. He says: "It hasn't left me...It's now part
of my life. It's part of me. It changed my life when I was there.
There's not one day that I don't at some point think about it."
I walk
around the exhibition with Simon. It begins with a group photo of
the murdered medical staff. One of Simon's illustrations shows the
lane along which the victims were taken down before they were shot.
Many of the images show the volunteers who came from all over the
world.
The
actual exhumation was not without its difficulties - it was supposed
to take two weeks but nothing had been found by the beginning of
the second week. The digging was temporarily halted after the abrupt
departure of the team leader but the remaining volunteers eventually
decided to continue with the search.
Help
came in the form of forensic archaeologist Paco Extebarra: "This
man arrived like a whirlwind. He also arrived with a mechanical
digger. The day after he arrived we located the first bone. We were
digging in an area where we had first dug - it was clay soil so
it was very difficult to get through it by hand but, as soon as
the mechanical digger came, we dug a pit and there they were.
"It
was an L-shaped grave because at the time of the murder it was a
wood and this grave they were forced to dig themselves was an L-shape
around chestnut trees."
For
the relatives "this was the beginning of the end of the journey."
One image is of Antonio Piedrafita at the point at which his father's
remains were found.
Finally
we arrive at an idyllic rural scene. Simon says: "This is it.
This is Valdediós, the meadow. It's beautiful, it's absolutely
beautiful. You were asking me earlier about how I felt about coming
back to somewhere so beautiful [Hebden Bridge] but this can happen
somewhere that is so beautiful. It doesn't matter where you are.
It's the same result."
Chris
Verguson
Memoria
Histórica runs at Hebden Bridge Artsmill, Linden Road, until
Sunday September 4th. Phone 01422 843413 for more details.
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