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The Bookclub newsletter: Art Spiegelman on Maus

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Jim Naughtie 12:01, Tuesday, 7 February 2012

Ed's note: The subject of this month's Bookclub is Maus: A Survivor's Tale by Art Spiegelman. It's a biography of the author's father, Vladek Spiegelman, a Polish Jew and Holocaust survivor. It's also the only comic to have won a Pulitzer Prize. As always you can download the programme as part of the BBC Books and Authors podcast - PM.

Art Spiegelman at Bookclub

Art Spiegelman and Jim Naughtie at the recording of Bookclub

I first met Art Spiegelman in New York on the first anniversary of 9/11 to talk about the cover he created for The New Yorker the week after the attacks, showing the two towers as shadows on a dark sky, images about to disappear.

For the city, it became one of the images of the event that would remain as poignant as the news footage of the chaos and the smoke, even the terrible shots of people throwing themselves to the ground from the high windows when they realized there was no escape.

We spoke in his studio in the Tribeca district not for from Ground Zero, and I got a vivid account of his passion for the power of the cartoon, the single image, the simplest of drawings. He came to Bookclub to talk about Maus, the graphic book that made him famous in 1986, and had a great story to tell.

Turning the holocaust into a picture story - a graphic novel - was bold enough, but it was a stroke of brilliance to come up with the device that turned the Jews into mice and the Germans cats. He told us that when a journalist at the Frankfurt Bookfair said that some people might think that it was rather tasteless to deal with Auschwitz in such a way, he was glad that he had the presence of mind to suggest that building Auschwitz in the first place might be thought to have been a little tasteless.

Maus was a worldwide success, and became the novel that spawned a genre. None, it's safe to say, has surpassed its power. However, our discussion went beyond the reasons for that success - the way the story lends itself to cartoon story-telling and the use of the comic imagination - because the story of his family that lies behind it is particular intriguing, and perhaps surprising.

His parents, born in Poland, had different ways of dealing with the events they had witnessed in the camps. His mother would make references to the experience all the time, his father wouldn't. He said it wasn't yet time to tell the story, and it was only long after Art's mother's suicide in the 60s that he began to hear in detail what had happened.

The father-son relationship was not a happy one - indeed, sometimes it was positively hostile and distressing to them both - but it was one of the reasons why he was able to come up with the story.

"I tried to follow a very specific narrative, what happened to my mother and father and in a way it was an Oedipal quest. How did my parents ever get together and hatch me, as it were. They were supposed to be dead before they could do such a thing."

The focus on a particular relationship in the story - between a boy and his father - allowed him to paint the big picture, and to cast it in an intimate human light. Otherwise, as he put it, how could you reveal the scale of the awfulness?

The act of writing Maus was the trigger for at least a partial recovery in his relationship with his father, because he sat down for three days to listen to his story, which he agreed to tell for the first time.

"We had an area for an actual relationship, even if it was closer to the journalist and the - what's the other side of that relationship - the victim? That allowed us to have real time together - and the book Maus by having that framing device of the conversations between the father and the son, that is our relationship. You're not getting 1/8th of it, you're getting 4/5ths of it."

Art Spiegelman

Art Spiegelman

He spoke of how he discovered after writing the book how unusual his experience was. The second generation of the survivors' children was growing up and when he began to meet them he found that many of them were shocked at how cruel he could seem to be to his father, because they grew up with a mandate that was "my parents suffered so much I can't make them suffer any more". He wondered if it was a bad molecule inside him that meant such a thought hadn't occurred to him.

He reflected on the idea - familiar in Christian literature, as well as holocaust stories - that suffering redeems. It doesn't attract him. "Actually, all suffering does is cause pain and good people suffer, bad people suffer and all you can say is that suffering stinks. It was important for me in Maus not to turn him in a martyr."

But don't let me suggest that this was a gloomy discussion. On the contrary, it was funny, warm and self-deprecating. The boy who loved comics grew up into the artist and storyteller who had an original way of conjuring up the most complicated and distressing images and relationships. He has a lively sense of the absurd, and a deep belief in the power of the pen.

That's why, despite everything, it was such fun. I do hope you enjoy the programme. Art Spiegelman on Maus is repeated this Thursday, February 9 at 3.30pm. And you can listen online or download the Bookclub podcast to keep and listen at your leisure.

Our next recordings are with Anne Enright on 27 March talking about her Booker prizewinner The Gathering, and then on 17 May, the Pulitzer Prize winner Marilynne Robinson discusses Gilead with us. If you'd like to come, tickets are free and available from our website.

Happy reading

Jim Naughtie presents Bookclub

Dickens in London

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Jeremy Mortimer 15:26, Monday, 6 February 2012

Dickens

Dickens described London as a "Magic Lantern spectacle".

Everyone knows the line about how speech radio wins out over some other mediums ("because the pictures are better") and although putting pictures together to complement a radio programme sounds quite straightforward, getting it right can be a tricky business. It's a bit like cooking - too much emphasis on the pictures and the sound feels flat, not enough and they feel like a distraction.

Back in 2008 BBC Radio Drama and Film London got together to work on The City Speaks - two afternoon dramas for Radio 4, comprising six fifteen-minute plays, each of which also functioned as the soundtrack to a film.

Six writers, six film-makers, and six radio drama directors - the result was a wonderful mix of stories and films about London. And as we thought about where to go next with this very particular approach, we all agreed that we couldn't do better than to celebrate the master storyteller of the capital, Charles Dickens.

Writer Michael Eaton - who is steeped in Dickens's work - decided to tell the story of the novelist's life through his essays on walking the streets of London. So we start with Dickens as a boy, getting lost on his very first visit to the city, and we finish with Dickens walking away from his final public reading at St James's Hall, Piccadilly. We recorded the radio dramas early in 2011, and put them together with Neil Brand's music before film-maker Chris Newby started work in earnest. Chris chose a slightly different approach to each of the five films.

He did some location filming - notably at Crossness pumping station and Abney Park cemetery - but he also worked with puppeteers, used archive film footage, and animated an extraordinary range of material - including some flotsam and jetsam from the Thames.

There is definitely a difference between listening to the dramas on their own or listening while watching Chris's films. The films bring another dimension to the stories and the characters. At times they comment on the plays (which can be fun) but they are wholly consistent with Michael Eaton's approach to Dickens, and to Dickens's own writing.

You can watch the Dickens in London films on the Red Button on television between the 6 and 11 Feb (Turn your digital television to BBC One or BBC Two, press the Red button on your remote control and select "Dickens in London"). Or you can watch the films on the Radio 4 website.

Jeremy Mortimer is executive producer, BBC Radio Drama

In Our Time newsletter: The Kama Sutra

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Melvyn Bragg Melvyn Bragg 13:22, Monday, 6 February 2012

Editor's note: In last Thursday's programme Melvyn Bragg and his guests discussed The Kama Sutra. As always the programme is available to listen to online or to download and keep - PM.

Illustration

Hello

Will real winter never come to London this season? The continuing blue skies are extremely unsettling. The so-called cold is a bracing chill on the cheeks and an occasional tingle in the toes. It's funny that cold air feels clean.

I've had a slightly back to front day today; gone into meetings and come down to the Lords. I'll be setting off to wind through St James's Park and Green Park later in the afternoon.

A good first comment in the Lords from a lish Labour peer - "I enjoyed sex this morning". Up the stairs and a noble baroness looked - I don't know whether it was reproachfully or with amusement - and said "You're getting in very deep these days". So I went to the library.

There is a sliver of opinion which seems to think that talking about one of the most influential books on sexual pleasure in the Indian catalogue, and one which has spread around the world, is somehow improper. I admired the way the academics took it full-on. I think all of us felt a little tense at that time in the morning and there was understandable unease at the appearance of the hairy caterpillar, which took us all by surprise. However, the conjunction of pleasure and sexuality and religion is extremely interesting. I wish we'd had more time to talk about it. My fault. I got there at minute 36 when I'd intended to get there at about minute 29. Still, they put their shoulders to the wheel and I think a clear impression was left of the wholeness of Hinduism in this regard.

It is strange that a century or so after the Kama Sutra, St Augustine, who had said "O Lord, make me chaste, but not yet", went on to demand chastity as the preferred way forward. I wonder if he was ever challenged on the point that if everyone became chaste the human race would die out in a couple of generations? I suppose that was too rude a question to ask a future saint.

The Christian religion has many positive strains and huge achievements to its credit. Sex is not high on the list. It represents sexuality through a great variety of women, and sometimes way beyond the bounds of what most of us would think was permissible.

Still, I think I stray from my subject. Perhaps a deep breath of the Scottish Bill with their Lordships. Everyone who is speaking seems to be a deep Scot and intent on explaining why Scottish students are charged nothing to go to university, whereas our lot have to pay through the nose.

Best wishes

Melvyn Bragg

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