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The big web test - UCL - 14 November 2009

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David Nicholas | 09:25 UK time, Friday, 20 November 2009

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(Professor David Nicholas is the Director of the CIBER research group at University College London, a group which specialises in evaluating behaviour in the digital environment using deep log analysis techniques. The group has evaluated behaviour in the news, health, charity and scholarly fields and, perhaps, is most widely know through its work in evaluating the behaviour of the Google Generation. The following post is published with kind permission and represents David's views; this does not necessarily reflect the views of the BBC or the Digital Revolution production.)

digrevexpgroup1_large.jpgImage: the groups taking part in the experiments 14 November 2009, outside UCL, London. Click to view full size image.

Saturday 14th November saw a unique experiment take place at UCL. The CIBER research group at UCL, experts at evaluating human behaviour in cyberspace, together with the BBC Digital Revolution team ran a scientific experiment with the general public, which we believe has never ever been undertaken before. The experiment sought to characterise and evaluate information seeking behaviour by tracking what our volunteers did online and relating it to demographic background (age and gender), memory and multi-tasking ability. Nearly 100 people of various ages and backgrounds took part in the experiment, which required them to undertake a number of cognitive tests and Web searches. The test was filmed and will appear in the final programme of Digital Revolution in 2010.

The experiment will be rolled out to the nation in the New Year via the BBC's LabUK. The findings of the experiments will help us understand the meaning of the millions of digital 'footprints' which people leave behind them every time they use the Web and which have been captured by CIBER researchers using a technique called deep log analysis. We have a detailed understanding of the footprints, they tell us for instance that we skitter or bounce along the surface of the Web very rarely penetrating very far or dwelling very long, but we do not know why and this is what the BBC experiment will tell us.

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Image: the groups taking part in the experiments 14 November 2009, outside UCL, London. Click to view full size image.

Rushes Sequences - Chris Anderson interview - USA (Video)

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Dan Biddle Dan Biddle | 17:47 UK time, Thursday, 19 November 2009

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Chris Anderson is Editor of Wired Magazine and author of several books exploring the economies of the web. He joined Aleks Krotoski and the programme three team to discuss the nature of the web's free content, and the bargains we make, explicit or otherwise, while enjoying the web's apparently gratis services.

These rushes sequences are part of our promise to release content from most of our interviews and some general footage, all under a permissive licence for you to embed, or download a non-branded version and re-edit.

In order to see this content you need to have both Javascript enabled and Flash installed. Visit BBC Webwise for full instructions. If you're reading via RSS, you'll need to visit the blog to access this content.



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Transcript:
(Please note that this transcript is the 'raw data' text we receive from a transcription company. It is a tool commonly used in production to facilitate editing and review the content. We publish it for users in that same spirit, rather than it standing as a 'perfect' representation of the content.)

Chris       One could definitely argue that Google is an advertising company, it's you know, lots of people do search. We can argue that Google search is significantly better or worse than, than Microsoft's or anybody else's. Um, but its hold over advertising is unmatched and it's not, it's not just its model that the sort of pay per click, the matching of content and advertising that's so relevant. But the fact that it has a critical mass of growth. Um, what you, if you have a critical mass of search terms, in other words, people using Google as a search engine and, and you know the largest pool of ads against which to run. To run against these search terms, you're able to match them better. And um, and if you can match them better, advertisers are inclined to use you more and it becomes a sort of self reinforcing, positive feedback route. Um, what Google does, it has is not such a monopoly on search. its switching costs of search are pretty, you know one click away. What it has beginnings of a monopoly over internet advertising?

Alex            Are people aware of what they're trading when they contribute to the Google machine? 

Chris    I think people are on, whether explicitly or implicitly, pretty aware of what the trade off is, and um, I don't think that, that's explicit, I don't think that's necessarily just for Google. I think you know as we go online, um, the deal is relatively straightforward. So when you go on Amazon and you click, and as you click through from product to product, you start to see the recommendations appear, either based on your past history or more typically your sessions. You know as you start looking for cameras, you start to see people who click who, who looked at this also looked at that, people who bought this, er, people who clicked at this, bought that. Um, you know in this, the course of your clicking, the service becomes more useful to you. They ex, the implicit, and for many people the explicit trade off is that in exchange for watching over your shoulder, as you shop, we will help you shop better. And no one seems to have any problem with this because, because you know this is, they trust Amazon, and this is the you know, if you go into a store and er, the store assistant says can I help you. And if the store assistant is good, and you're feeling like you need help, er, you know you'll go through this little communication, here's what I'm looking for, what do you think of that, what do you think of that, and a little bit more of this, the advice will get better and better and better and eventually you will get what you want. Amazon does this exact same thing, so there's nothing new about this trade off. In the same way that you don't, that um, you know that in the stores as, as the assistant helps you shop, you are choosing to give up information about your preferences for the sake of a better experience, you do so as well in Amazon.  if you don't want to give up personal information you just don't have to log in to Amazon, you can do it anonymously. Um, Google um, works the same way um, er, you type in your search term, Caribbean holiday. And Google will give you a useful set of results and they will also give you some ads um, on the site. and as your term gets more and more specific, you know maybe a date range, a price range and things like that, um, the ads will get more and more specific and more and more relevant. Um, you know presumably at certain points not only are the search terms what you're looking for, but the ads are what you're looking for as well. And so you now have two sets of results to choose from. Now you can, if the one on the right side, the ads, is actually even better than the one in the middle column, you will choose that one, and you will click there, it's your choice. And so you know Google knows what you're interested in right now, do they know who you are and do they have a profile of you. Not in any real sense um, but they are watching as you, as you click and but they, but because we trust Google to, to watch for the right reason, which is to give us better results, we're okay with this.

Alex    This implicit or this explicit trade, suggests to me 

DIRECTION 

Alex    This implicit and explicit relationship, this trade off that we have with Google, with Amazon, suggests that actually the web isn't free, is that, would you say that would, would you say that the web is free?

Chris    So there's two ways to look at this, um, there's the pure monetary definition of free, and then there's the sort of the broader definition of free, of an exchange of value. Um, the web is for you know, for, you know if you choose to make it so,   the web is very much free from the monetary perspective you know, once you've paid for access, once you've paid your way in the door, your internet service provider whatever, um, you can pretty much get what you want at no additional cost. Um, that's from a strictly monetary perspective in terms of you know, just taking out your wallet and paying cash. Um, but I think that the, looking through, looking at the world through the lens of pure monetary value is not the right way to do it anymore. I think we now realise that there are other forms of value that we, we sometimes actually value even more. there's time, there's attention um, there's, there's reputation um, when I, you know a, I can get music two ways. I can go to bit torrent sort of like I know that all music is out there for free um, I can go to bit torrent and I can hunt around and find it and download it, and it will be free. Or I can go to iTunes and pay ninety nine cents. Um, which so er, because I'm older, I have more money than time, so I'll go to iTunes, it's faster, it's convenient. I'm paying for a convenience fee.  I'm not really paying for music, I'm paying for convenience. 
Um, my kids are younger, they have more time than money, they'll, actually they don't, but just project that they might go to bit torrent and download and download for free. So um, the time, money calculus is two dimensions of value. um, we know that time is money right, this is not an original idea but it's quite explicitly manifest on the internet today. Um, you know most of human activity is done without an exchange of, of money. You for the record are not paying me for this interview; you know I for the record am not paying you for this publicity. Um, you know when my, I have my children do not pay me to drop them off at school, my you know, I do, I, my wife doesn't pay me for washing the dishes um, you know most human activity is done er, to cement social bonds of, of various sorts. Now these social bonds turn out to be more important to us than money. If um, you know if my, if, if um, my wife paid me for doing the dishes, it would actually devalue our relationship, it would undermine the social ties that hold us together. If the only thing holding us together is payment for services rendered then we don't have a marriage. We have a contractual relationship um, so the difference, you know this has always been true from the time immemorial, the difference about the internet is this is now being done on a global level. so you know when I tweet for free, I am exchanging information um, for the sake of reputational credits, people will follow my tweets, I'll get more followers, I may be able to then use that celebrity of some sort, to achieve my own ends, whatever, whatever they may, may be. So I give away content to acquire repetition or attention credits, which I then store until I want to spend them.

Rushes Sequences - Chad Hurley interview - USA (Video)

Chad Hurley is co-founder and Chief Executive of YouTube. He met with the Digital Revolution programme three team to discuss the rise and empowerment of the amateur online, YouTube as an outlet for people to self-broadcast their content, and how they made that into a successful business. 

These rushes sequences are part of our promise to release content from most of our interviews and some general footage, all under a permissive licence for you to embed, or download a non-branded version and re-edit.

In order to see this content you need to have both Javascript enabled and Flash installed. Visit BBC Webwise for full instructions. If you're reading via RSS, you'll need to visit the blog to access this content.



-------------------------------------------------

Transcript:
(Please note that this transcript is the 'raw data' text we receive from a transcription company. It is a tool commonly used in production to facilitate editing and review the content. We publish it for users in that same spirit, rather than it standing as a 'perfect' representation of the content.)

Intvr   User Generated content, I know you kind of describe it as things like a mass amateurisation of culture or something, erm how do you respond when you hear something like that?

Chad      Well its great, that means everybody has a chance to be seen, erm I, I think in the past erm again the, the traditional models would survive around scarcity, which I don't think necessarily is healthy for society, for ultimately a few people to have the control of the creation of all the content within the world, and then have the control of all the distribution of the content in the world.  Now with the Internet erm people have access to create and distribute on they're own, erm people can share they're own thoughts and feelings, experiences, talents, erm which I think is a great thing, erm ultimately, again kind of comparing where we were in the past with where we are today and moving into the future, erm even within that, you know previously kind of controlled environment, you had hundreds of organisations, thousands of organisations, creating   a massive amount of content, with only, you know potentially a handful erm of, of that material being erm I guess erm quality, the, you look at the amount of movies that are produced on an annual basis, and the ones at the end of the year that end up winning an Oscar, erm you know relatively small.  Erm, you know now when you take this erm model and you empower the rest of the world with opportunity to create they're content, of course, your going to have a lot of stuff that you know potentially is being produced, erm it isn't meaningful to anyone in particular, erm but aga, again your gong to have a small amount of the, the content or individuals having opportunity to rise to the top, so its just the numbers are different, the numbers are much bigger and you know you can point to, and always try to stereotype what You Tube or other services are all about, that its just amateur, you know its about funny cat videos, erm these types of things but they loose sight of the fact that we have you know a factor of a hundred thousand time more, more people and actually creating quality content than we ever had in the past.

Intvr           Platforms is that some of they're exploiting people's labour, you know they're creating the content and erm your monitising it, so somehow our kind of they're being turned into free labour for you, is that I mean is that fair?

Chad     Well we wouldn't exist if people weren't creating content. I mean that's the bottom line, that's I always tell people we're the stage erm they're the performers, erm but I don't look at us as, as a service that's trying to exploit that.  What we're trying to do is just provide the opportunities, erm that didn't exist before, free opportunities for them to do so, erm if they don't want to post to You Tube, or if they, you know have existing content that they want to take down, they're always free to do so, we, we're not   trying to control them or they're content or they're experience, erm but we're ultimately always just trying to give them access to the, to the platform, to cost effectively distribute they're content, and get in front of a global audience, erm that wasn't I guess aggregated before.

Intvr           What characterises the best videos on the web, what makes them go viral? 

Chad      I guess that's the, the big million dollar question is the you know what's the secret formula, erm but again, I, I guess it has, its not any different than what it was in the past, you know what's the formula to creating an Oscar winning movie.  Erm, you know Emmy winning TV show, its, its always going to, you know people looking for that same solution, but ultimately there is no, you know magic answer, erm to that question, its erm its giving people the tools, erm and a select few having the talent to, to create, creating something compelling, erm but I guess it depends on what your looking for, like again people always like to stereotype what You Tube's all about, or what's popular, and of course some of the, you know natural kind of human element stuff is always going to rise to the top, you know humour and other things that are outrageous or shocking, erm there's something that people want to pass around and share with one another, but you, from time to time just have inspirational stories, you have erm political candidates leveraging the system. You have, you know people just capturing moments, erm be it you know a local event happening within they're town or you know protests or what's happened in Iran erm, people capturing these moments and having, now a chance to share them with the world and erm people using it as a resources to be informed and, and what I think it does, you know when  you see the personal side of people just capturing everyday life is that it, it breaks down cultural barriers.  Erm in the past I think people have just kind of consumed they're knowledge, or I guess they're, they're perception of the world just through media, which erm again isn't always erm unbiased, erm but when you start seeing everyday life, from everyday people on the streets, no matter what country they live in erm I think it adds a very   personal element erm to that, that people can connect with.  And they start understanding that they have families, they have feelings, they have dreams, erm just like I do erm and not hearing just the erm the bias stories that they would tune in and see on the, on the news.  Erm, so in that way I think erm, that's   really what erm has surprised me through this process, beyond just looking for that, you know special formula of what makes a video popular, I just, I love to hear about the powerful examples of how You Tube's been able to just affect culture in general.

Intvr           Can I move on them just to think about erm sort of social, I mean do you think you've seen kind of I don't know how many hundreds or thousands or millions of You Tube videos.

Chad            A few. 

Intvr           Yeah a few, erm has you know what we're calling that kind of generation web are they more in sophisticated in they're understanding of media, that kind of viral culture, you know erm do you think you know do they see the world differently to you know a generation, you know probably my generation?

Chad      Yeah I, I think its going to be pretty amazing to see how the next generation erm like evolves, if you want to call it that.  Erm because of they're access to technology, but ultimately they're, they're access to information, erm I think education is being re-defined, its not necessarily about memorisation its about erm finding, searching for answers erm you have an infinite amount of resources available to you, erm or information available to you, and I think, people with this next generation erm I guess are much   more knowledgeable about any topic erm that you can think of, that also erm sometimes people think of, of I guess the, the dangers of people trying to trick individuals with the erm deceiving them with information that's not correct, the posting rumours and.  But again I think erm  this next generation is potentially more wary, or I guess conscious of that, that they, they are making they're own decisions, they understand if they're you know reading a post or, or you know about to click on a link you know, where that's going to take them.  So I think everyone's now is kind of, of conscious of how of maybe people are trying to shape they're thoughts or feelings, erm but erm again that's not any different than what has happened in the past.  I think erm different news organisations have different takes on you know just even one particular event, especially when you talk about the, you know the political system.  Erm, so when you, when you pick up a newspaper or turn on the television, you know news programme at the end of the day, erm they're trying to represent they're point of view, which people would always have to kind of take with a grain of salt, I guess if you will.  But now people are I guess more conscious of that happening across the web. 


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